Into the Fire

Passionate thoughts about the world of writing and the Power of God

 

Jesus gave us a specific instruction reminding us that we are “in” the world but not to be “of” the world. In other words: this is your temporary home. Live in it, engage the people, show and tell them about me, be wary of its sinful attraction and don’t let it capture you with all the pretty trappings and the fun side of sin. Because we all know there’s a fun side to sin. If there wasn’t, why would anyone participate and why would it be so difficult to resist? 

 

So, why do some Christians read secular fiction? I know exactly why I read it, but that can wait.

 

The primary reasons in Christian writing circles for reading secular fiction are to keep abreast of the general market and its trends, to be well read, to enjoy the writing skills of favorite secular authors, and to read those genres where there are little to be found in the CBA books, i.e. fantasy and sci-fi.

 

The most stated reasons for Christians who are readers (and writers) for their secular market tastes are the following:

 

Christian fiction is inferior.

 

Christian fiction is too preachy.

 

Christian fiction is too predictable.

 

Christian fiction is too “positive”, unrealisticthere’s always a happy ending and everything works out when you get saved.

 

Christian fiction never portrays the Christians as struggling with or being in sinful situations. They’re always the “good” characters.

 

The truth of the matter is this: All of the above can be true in Christian fiction, but those reasons have a mirror image or evil-twin reasons in general market fiction in that some of it is inferior, preachy as to whatever their agenda is, predictable to their cause and formula, too negative: nothing works out yet nothing changes to make things better, i.e. hopelessness reigns, and sin can be exalted either in the portrayals of the character lifestyles or in the no remorse/punishment for sinful behavior.

 

Now as one of the Brendas who visits here has stated, she reads secular fiction because she can’t find the specific genre (historical non-romance) much if at all in CBA books. She’s diligent in her searches and mostly comes up empty. As a believer, she would prefer to read Christian novels, but her tastes leave her few choices. So she writes in the genre she’d prefer to read.

 

 

I think it’s safe to say that some Christian readers who’ve abandoned Christian fiction for the secular market probably haven’t read much of what’s offered in present day Christian fiction. They’ve read a couple of authors and got turned off by them and don’t want to waste their reading time with any more of the same. Their assumptions that the rest of Christian literature is most likely the same as the limited examples they’ve experienced are enough to keep them from venturing into the market again.

 

As our other Brenda who visits here has pointed out, she’s known members of her church who didn’t realize there were Christian novels available even though they’re avid readers.

 

Just for speculation . . . Do you suppose there are some Christian readers (and writers) who’ve chosen secular fiction because it’s a “safe” way to dabble in what the world offers? They’ve become a little bored with the portrayal(s) of the spiritual life in stories, perhaps resenting a character who’s strong in his/her faith and able to withstand temptation in climactic situations. Perhaps the risqué factor allows them to experience a sinful lifestyle without doing them any harm—at least physically. Just a thought.

 

There’s talent in either market. Some Christian readers prefer “clean” fiction, some would say sanitized, and others prefer their novels more “real” or “raw” (not graphic) of which there are few in the romance and women’s fiction categories in CBA offerings.

 

 

God, your message comes in so many wonderful ways—even through your gifted storytellers. Help those of us who write give you ample words with which to work. May we honor you in all we write. In the Name of Jesus, Amen.

 

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7 responses to “Could it be?”

  1. mike duran Avatar

    Nicole, I think the distinction between “secular” and “Christian” fiction is fairly arbitrary and artificial. There are many, many gray areas between one and the other. Are Flannery O’Connor’s stories “Christian”? Are John Grisham’s not? Where exactly is the line between sacred and unholy, sanctified and worldly? The apostle Paul said, “…nothing is unclean in itself, but it is unclean for anyone who thinks it unclean” (Rom. 14:14 ESV). Applying that to fiction, general market fiction is not “unclean in itself.”
    I happen to believe that general market fiction is far LESS agenda-driven than Christian fiction. That’s not to say that “secular” authors don’t have a worldview or, sometimes, an agenda, but that Christian fiction is far more defined by a message than general market fiction is.
    All that to say, I think we must be careful inferring that reading secular fiction could make someone “worldly,” while reading Christian fiction is spiritually safer. And holier. As with any cultural product we must exercise discernment, whether it has a fish sticker on it or not.
    Great post!

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  2. Nicole Avatar

    I’m not suggesting that secular fiction could “make someone ‘worldly’”, Mike. That’s a choice every Christian must make for himself by his associations within this corrupted flesh and world. I think you might agree that a steady diet of certain kinds of general market/secular fiction could be harmful if one’s not careful.
    I think there could be yet another distinction made between secular and general market fiction. What I mean by secular is godless as to any suggestion of hope/faith in our God and does seem, at least to me, to be agenda driven in the general sense. The general market offers far more access to Christian faith in its fiction. And you’re right that Christian fiction is far more defined in its message even though it’s impossible to see in some of its novels (i.e. the early Bug Man novels by Tim Downs: ShooFly Pie, Chop Shop, First the Dead; Surrender Bay by Denise Hunter).
    And I don’t think much of what’s currently trendy is particularly “safe” in Christian fiction. While we learn to be gracious to those whose theology disagrees with our own, sometimes it’s difficult to view some of it as “profitable” to our spiritual well-being in spite of a Christian label.
    Thanks for your comments, Mike.

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  3. Jan Fischer Avatar

    I am no author, just a reader.
    When you have a personal relationship with Christ, things ARE more positive, things ARE happier, things ARE easier to handle when you’re saved because He is ultimately in charge.
    I choose each morning whether I want to be positive or grumpy. I love reading something that enhances that feeling. I listen to more up-beat (forgive the pun).music. I choose not to struggle and give it over to Him.
    Do I fail? yes, but I grab my ‘Good Book” or a good book and get out of myself, usually in Christian novels by certain christian authors.
    Write on good authors! Keep telling the truth Nicole! As for me? Just give me clean edgy, clean reality, clean redemptive books to read.

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  4. Nicole Avatar

    I think it’s noteworthy here to mention Jan and I came out of the world and have plenty of secular/general market novels under our collective reading belts. Tell it, Sistah.

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  5. Brenda Avatar

    I’m late getting to the blogs today because just this morning I achieved my 50K wordcount goal for January! WOOHOO!
    ALL fiction is agenda driven, otherwise the writer would’ve had no reason to write it. That doesn’t mean they’ll successfully convey to the reader their agenda, but the author does have one.
    I also agree that quality issues, etc are on in all markets.
    I don’t have anything to add to why Christians read secular, but I can see why it is probably a bigger challenge (although that’s probably not the best use of phrase) to write Christian fiction.
    As Jan noted above, when we have Jesus, things DO seem better. So I can see how it is easy for God to steal the fictional thunder, so to speak.
    Yes, life is very very messy. And we falter in fail. But say for example I suffer the deaths of multiple loved ones and plunge into deep depression–I may even make some terrible decisions. And life will be horrid—for a while. But beneath it all, nothing can squelch that flame that burns within and you recover.
    Ditto for other problems–relationships, financial, what have you. This to me at least explains why there is a perception that in Christian fiction there is always a happy ending.
    I wrestle with this and it often lies in the heart of stories I’m writing. I like to kill off characters (usually women–analyze that! *-) but I wrestle with it because to me, even in death there is hope, so since my personal view is that even in death there is hope–I have to work harder to bring conflict to the page.
    Does that make any sense? I know I’ve veered off our subject here…but it IS sorta related to today’s topic.

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  6. Brenda Avatar

    P.S. to my already too-long post. “Upbeat” is like “good books” — it’s all the eye of the beholder. Sometimes I’ll describe one of my story ideas to someone, including the death of such and such a character and they’ll say “That’s depressing!” And another will say, “Sounds cool. I think I’d like to read that.”

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  7. Nicole Avatar

    Brenda, congratulations on your 50k word count. Terrific, Girl!
    I tend to side with your opinion of agenda, Brenda, but I know the argument of many writers fights that philosophy for all they’re worth. I propose that everyone “preaches” something within the pages of their stories, but I’ve received my share of grief over that thought.
    I get your concept, Brenda, and I don’t blame you for killing off the women. Just kidding, folks!
    Excellent postscript, too.

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